Day 1
National Institute
of Advanced Studies (NIAS), Bengaluru had organized a two-day conference on the
9th and 10th of January, 2017, on the theme “Nation, Community, and Citizenship in Contemporary India”. The
conference was to mark the birth centenary of M N Srinivas who is regarded as
one of the founders of Sociology and Social Anthropology in India. M N
Srinivas’ concepts such as Sanskritisation, dominant caste, and vote bank gave a better
understanding of Indian society, moving away from the “book-view” to the
“field-view” social anthropological tradition in India.
The theme of the
conference was on the current issues and debates in Indian society. Various
conflicting and contesting caste, tribe, linguistic, religious and regional
identities have crystallized in contemporary times into various social
movements and protests. Some of these have been to assert their rights and
address the question of inequality, inclusion, and exclusion. The conference
had eminent and leading sociologists from across India discussing these issues
in the context of nationalism, community, and citizenship in India. The
conference also had paper presentations from young scholars on the same broad
theme. The paper presentations were further divided into sub-themes namely: 1)
Community, Citizenship and State; 2) Community Identities and Mobilisations; 3)
The Nation and its Fragments; 4) Communities at the Margins of the Nation; 5)
Education, Social Mobility, and Exclusion.
The conference
started with the keynote address by Prof. Sujata Patel (University of Hyderabad
and President of Indian Sociological Society. The note was followed by three
paper presentations on the theme “Community, Citizenship, State” which was
chaired by Prof. Surinder Jodhka (Jawaharlal Nehru University, New Delhi). The
first paper was titled, “Tracing Judgments that Pronounce on Community
Membership under Religious Personal Law” by Gitanjali Joshua, a Ph.D. scholar.
The paper tried to explore the role of the judiciary in establishing an
individual’s community membership and the implications it could have on the
rights of the individual as a citizen.
The second paper
is on “State, Community, and Law: A study of the ‘Mahal’ in Kerala” by Sifwa M
A, an M.Phil scholar. Through the study of Mahal, a local religious interactive
space of Muslims, the researcher tries to argue that Muslim community is Kerala
is heterogeneous on the basis of culture and space. Also, on how Mahal as an
institution represents a conflicting relation between citizenship rights and
community with reference to the Muslim community in Kerala.
The third paper
titled, "Everday Communalism and Shifting Food Practices in Jammu and
Kashmir" by Chakraverti Mahajan. The paper dealt with communalism and
identity politics in Doda district of Jammu and Kashmir and how these have
shaped inter-religious food practices.
The second session
on day one was on M N Srinivas and the Idea of Indian Society which was chaired
by Prof. A R Vasavi. Prof. Satish Deshpande commented on the career of the
concept of “Vote Bank”, which was originally formulated by M N Srinivas. He
argued on how the concept of Vote Bank has been hijacked by Political
Scientists and the Media and consequently its meaning has changed over the
years. Prof. Gellner (Oxford University) shared his experiences with M N Srinivas
and Srinivas’ years at the Oxford University. M N Panini ended the second
session of the day discussing Srinivas’ theory and his contributions to Indian
Sociology.
The third session
of the day was set of four paper presentations on the theme Community
Identities and Mobilisations which was chaired by Prof. N Jayaram. The paper by
Sangay Tamang, a Ph.D. scholar from IIT Guwahati dealt was on the Gorkhaland
Movement in the North-Eastern part of India. The paper dealt with the diverse
ethnic and caste identities shaping up the Gorkhaland movement in the context
of post-Mandal reforms. Divya Komala, an M.Phil scholar from JNU, Delhi
presented a paper titled, “The Lingayat Mathas and the Return to Sanskrit”. The
paper was on the Lingayat Mathas opting for Sanskrit in the early 1900s to gain
higher social mobility after the Lingayats were categorized as “Shudras” in the
1891 census. Research scholar from JNU, Ujithra Ponniah’s paper was on
practices of the Aggarwal community in Delhi post independence to consolidate
their caste identity. The last paper in the session was by Ramesh Bairy,
assistant professor at IIT Bombay, in this paper he analyses Ambedkar’s
“Annihilation of Caste” and questions the feasibility of the project proposed
by Ambedkar to end Caste.
Session IV: The Nation and its Fragments.
Prof. David Gellner chaired this session of
paper presentations with Prof. Sujata Patel as the discussant. The four papers
presented were inter-disciplinary and it looked at nationalism as a dominant
ideology in contemporary social life. Doctoral candidate Rakhi Sharma, explored
the complex relations between Sikh community and its real and imagined
homeland. The paper attempted to trace the Punjabi Suba Movement. Krupa
Rajangam, a research scholar from NIAS, Bangalore, explored the concept of how
cultural heritage is increasingly becoming central to national identity. Taking
the World Heritage Site of Hampi, the paper traces nation building exercises.
With ethnographic and archival work, it aims to understand the relevance of
heritage idea in a particular geographical and cultural context. Muthukumar M,
examines the marginalised representation of the North – East India in the
history text books of NCERT. The key question was to see how much of history
has been “manipulated” as Foucault says, the manipulation of the statement is
governed by the possibility which it entertains. Assistant Professor, B.B.
Dash, looked into the role social media plays in the movements in contemporary
India. Looking into the – Pink Panty Campaign, Occupy UGC and the series of
attacks on universities like JNU, HCU, IITM etc to check their critical
thinking and freedom of speech. Using critical theory, the paper narrates
dialectics of nationalism through textual analysis of Twitter and Facebook.
Session V: Communities at the Margins of the Nation
Prof. M.N. Panini chaired the session and the
discussant was Samnaiah Gundimeda. Raj Kumar Thakur presented on the “tea
tribes” of Assam in its discourse on naming and claiming identities for
themselves. Assistant Professor S.K. Jena, questioned the ethnographic
representation of tribals as politically manipulated by the colonizers. Primary
research examined tribal identity as represented in the selected ethnographic
narratives by tribal and non-tribal authors. Ph.D scholar, Rajni Chandiwal,
studies the discourse of discrimination, by looking into the intersection of
filth with lower castes. It questions the idea of purity and pollution basing
the arguments from primary sources taken from the National Archives of India.
Session
VI: Education, Social Mobility, and Exclusion
Professor
Shasheej Hedge chaired this session of the conference which had four
participants, and N. Jayaram was the discussant. The first speaker, Yagyaseni
Bareth, a PhD student, Centre for Historical Studies, Jawaharlal Nehru
University, presented on the topic- “An EWS Student in a Private School-
Inclusion or Exclusion”. Her thesis focused on the consequences of the RTE
21(C), according to which schools are required to reserve 25% of their seats
for students from the Economically Weaker Sections of the society. Through her
participant observation and other evidences, she showed how forced inclusion in
turn is resulting into exclusion in private schools. The second participant,
Postdoctoral Associate, Leya Mathew, National Institute of Advanced Studies
discussed about the backdrops of the progressive pedagogy and discussed the
gaps between what is laid out by the NCF 2005 and what actually happens in
classroom, with respect to her field work in a school in Kerala. Third
participant, Savitha Suresh Babu, a PhD scholar at NIAS, discussed about the
humiliations faced by students in colleges and hostels, as a result of their
caste identity. Fourth participant, Jeebanlata Salam, Assistant Professor,
NIAS, presented on “Social Exclusion and Special Interventions among Muslims of
Bihar”. It was a case study on 12 backward habitations in Bihar and several
interventions both in educational and non educational sectors were proposed in
the study.This two day Seminar ended with a Panel Discussion on the future of Sociology in general and on the future of the discipline in India in particular. Under discussion were issues relating to funding and the support that the discipline enjoys globally as well as the fact that the discipline operates as a crucial critical space for engagement with society and larger social issues.
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